Taking the time to care for the hurt self

Ruth and LarryI have been describing a process of exploration and healing that occurred on a medicine walk in Eureka Valley. There is one more piece to the puzzle that arose as I explored my intention with Ruth and Larry. I’ve already talked about the defense of anger, and how I was using that to protect my hurt self.

As I described various incidents to Ruth and Larry in which I’d felt hurt, another theme that emerged was time: I felt like people didn’t care about me because they didn’t give me time. They didn’t want to spend time with me, as in the case of the friend who had put me off three times when I wanted to get together with him. And they didn’t give me enough time. This had arisen in a small group meeting with my Diamond Approach group, when the teacher had said I could work for 10 minutes only. I had agreed to the time limit, but it hadn’t been enough time and had led to deep feelings of shame when the time was up and I needed more time but the teacher didn’t let me have the time I needed. And time has often been a sore point in my interactions with friends, when they take up all the time we’re together by talking about themselves, leaving me to feel like I don’t matter. So TIME is an issue, or at least TIME is the way that Being was trying to reveal a truth to me, through the persistent feeling that there is not enough time for me.

Ruth and Larry noticed this theme as I spoke, and drew it to my attention, and this became the final piece of my intention: I am mother and father to myself, and I have the strength and take the time to care for my hurt self. This last bit, taking the time to care for my hurt self, was a crucial piece of the puzzle. For it is I who am responsible for taking the time I need, and asking for the time I need, in my relations with others. But even more importantly, for making this time for self-care in my daily life. It is up to me to value myself enough to attend to my self with curiosity, care, and compassion when I am feeling upset about something. And even when I am not upset about something!

So this was the intention I took out on my walk. I am mother and father to myself, and I have the strength and take the time to care for my hurt self. Next time I will tell you what happened on the walk—how I worked with the intention, and how nature interacted with me to bring healing to my hurt self.

Clarifying intention – caring for the hurt self

Wind-whipped watersI have been writing in the last few postings about my experience working with anger on a medicine walk in nature the last time I was in the desert. A friend from Ireland sent me an email about this topic, and he said something very pertinent about anger: “It really scares people because when you are angry a person becomes very unpredictable, unmanageable for want of a better word, and most people handle interpersonal conflict very badly. They just want to escape from the source of the conflict and anger.” As I cast my mind back over the last five years or so, I can see this has played out in my life repeatedly. When I have expressed anger, most people do what is called “cut off,” responding in such a way that our contact is severed permanently.

Looking out the window at the heaving, wind-tossed waters in the Burrard Inlet, it seems the stormy, helpless frustration I have felt is reflected perfectly in the steely waters. The outer reflects the inner in the mirror of nature.

The most recent loss of friendship occurred in August-September this year, and it was this event that prompted me to renew my efforts to look at how I handle anger while I was in the desert. A friend whom I have known for 20 years, who said he appreciated me and was glad I am in the world, kept putting me off when I asked him to get together with me at the summer retreat. Three times, I approached him to set up a time and he said he couldn’t talk about it then. Several other times I approached him to chat and he fobbed me off on other people. Then he said he was going to warn his friend that I was dangerous!

By the third time I specifically asked him when we were going to get together, and he said he couldn’t talk about it then, I was feeling really hurt. I owed him $11 and change for a domain name he’d registered for me, and that was part of what we were going to talk about. So my brilliant, hurt, and now defensively angry self wrote “Fuck you. Forget the whole goddamn thing” on a $20 bill, and I gave it to him. I admit, I felt some pleasure in expressing my anger in a way that discharged my debt but would cause him embarrassment if he tried to use the money. I saw a little humour in it, too. What I really expected was that he would realize he’d been acting like a jerk, apologize, and make some time to get together. What actually happened was that in the absence of his apology, I later phoned to apologize to him, left a message of apology, and he sent me an email saying he didn’t listen to my message, had blocked me on Skype and email, and didn’t want me to contact him. Cut off.

This made me really question how important my friendship was to him. Not very, I had to conclude. This was a deep shock, and I think it’s better to know the truth. But it was also painful, and it led to this exploration of anger that I’ve been documenting here. The brilliance of that note was to reveal the truth, and I’m still glad I wrote it! My sorrow is that I must have hurt him, and I regret not honouring his innocent, radiant being, which is a much deeper truth than the surface interaction of our egos that I have been describing. As Walt Whitman said, “I am large, I contain multitudes.” And at this point in my journey, the ego heap is still bigger than the heap of my true nature. Rumi said “Pay Satan heaps of gold for pain!” I am grateful for the learning.

Writing about this story now, I see a little more deeply into the original template for this defense mechanism. As all little girls do, I wanted my father to love me, care for me, and protect me. Unfortunately, my father had an uncontrollable temper and was both physically and verbally abusive. The hurt I experienced as a young child was much more than I could cope with, and the one who I wanted to turn to for comfort and protection was the one who was hurting me. This is an impossible situation, and the young soul finds ways to cope that build lasting impressions in the body and in the behaviour patterns. For example, a defensive way of curving the shoulders inwards, and the defense mechanism of responding to hurt with an angry outburst designed to push the other person away, which I have been exploring here.

Stormy watersWhat I have deeply longed for is that when I respond to a hurt with anger, the person who is behaving in a way that hurts me would realize how I felt, and turn to me with love, caring, and acceptance. I wanted my friend to hold me and soothe me. When I was a young girl, after my father beat me, I would lay on my bed crying for hours. Sometimes, eventually, he came into my room to soothe me and comfort me. I had forgotten that part of the pattern until now, so this makes a little more sense to me now. After the big storm, sometimes there would be a tenderness. This helps explain why the pattern has been so persistent; occasionally, at the end, there was a pay-off of love after the suffering.

You might be wondering why I am sharing this here. My intention is to help you understand the type of healing that can occur through doing work in nature, like the vision fast or a medicine walk. So I am giving you an example from my own life, and, miraculously, my understanding is deepening through this process of describing it to you.

So, back to the Eureka Valley, October 2009, with my guides Ruth and Larry mirroring my intention for the day walk I was going to go on. I had been talking about the anger, and made the connection about the steps I go through (which I described last time), and how I needed to change the order of events by inserting the step where I care for my hurt self. I forget exactly how it happened, but I’d also been talking a bit about the work I’ve done relating to my inner man (which is also work of the west shield) and Ruth suggested that I need to be both mother and father to my inner child. This was a revolutionary idea! I had never thought of the inner man as a father. I’d always related to him as a lover. But what Ruth suggested made total sense the moment she said it: what I needed to do was be both mother and father to myself! The idea of being father to myself had truly never occurred to me, and I could see how this was what I’d often wanted from the men I’d been in relationship with. I often chose men who were great fathers to their own daughters, in that unconscious way that we all have of trying to work out our unresolved issues through relating to others!

So part of my intention was this: I am mother and father to my hurt self. But this still isn’t the whole story. There was another piece in the mirroring of intention, which I will talk about next time.

Understanding the cycle of anger

No BullAs I mentioned last time, when they mirrored my intention for my day walk, Ruth and Larry helped me clarify something about anger. I have long understood that when I have a very angry, charged response to a situation, it is usually because I am feeling hurt about something. The anger is a defense, which for me feels more comfortable than the feeling of hurt. (This is not so for everyone; for some people feeling angry is a very uncomfortable feeling, and they might have a different defense mechanism for helping them not to feel angry.)

So I have learned that anger is the clue that I am feeling hurt. It also provides the strength I need to take care of the hurt, as well as to respond to the outer situation. So I have known this for a long time, but since I don’t like to feel the hurt, I usually still go with the automatic response of the anger, discharging it to try to get rid of the person or situation that hurt me, rather than attending to the hurt. It’s only later that I get around to feeling the hurt, and maybe calm down and talk to the person in a constructive way.

Anger diagram 1

event that hurts me – angry outburst – go away and be alone – feel the hurt – understand what happened – apologize to the person and try to undo the damage of the outburst

Sometimes the final step is expensive, if I actually damaged an object, and sometimes it is not possible to undo the damage and I lose a relationship. It is also interesting to learn over time that the “event that hurts me” is often not as bad as I thought. Due to my own history, I can interpret things inaccurately, feeling hurt when there was objectively no hurt intended. As I described this sequence of events to Ruth and Larry, I could see that I need to make a change in the sequence.

Anger diagram 2

event that hurts me – go away and be alone – feel the hurt – take care of my hurt self  – understand what happened – talk to the person if necessary, saying what happened, how I feel, what I need, and what I want from them (this last point describes the four steps of non-violent communication, by the way)

So you can see that the angry outburst is missing from the second diagram (darn!). Instead, I take care of my hurt self. Also the nature of talking to the person at the end is different, since it is not about damage control but about asking for what I need.

So this is part of what emerged with the mirroring process. But there’s more to the story, and I’ll tell you that next time!

A lifetime of anger – breaking the cycle

Altar from my day walk with stones for 4 directionsAs I have written previously, the south is the place where we feel our emotions and act on them in an unmediated way. When we mature from childhood into adolescence, moving around the wheel from the south to the west (from summer to fall), we start to be aware of the effects our actions have on others, and gain deeper understanding about why we feel the way we do, and who we really are.

I’d like to illustrate this movement by sharing something of what I have learned working with anger. This has been a long process of discovery, involving years of healing and deepening understanding. My latest trip to the desert to assist at the vision fast brought a new layer of healing, growth, and maturity. So over the next little while I’m going to share with you what I have learned, both because it may be useful in your own inner exploration of anger, and because it illustrates so beautifully how the ceremony of the vision fast and the teaching of the four directions can help us on our inner journey.

Intentions and claiming

When people go on a vision fast, at Golden cholla and shadowleast in the form of ceremony that we use at The School of Lost Borders, they state the intention of their fast before they start their solo time. Usually the guides will spend some time with each faster, helping them clarify their intention until it is in the form of a sentence or two, beginning with I am a woman… or I am a man… and followed by the qualities the faster is claiming.

During the time in basecamp, Ruth, Larry, and I worked with each other to clarify our intentions for a solo walk that we took while the fasters were out fasting. So when it was my turn, Ruth and Larry listened while I said what I wanted to claim, and they helped me clarify my intention. This was a magical process, because through talking and exploring with them, a clarity and understanding of what I needed to do emerged that was completely unexpected…

As I have mentioned previously, I went to the desert hoping to do some work with my anger. I have lost friends in the past when I expressed my anger, probably because I didn’t do it skillfully and it scared them, or hurt them, and the feeling of fear or hurt was stronger than the feelings of caring for me that they might have had. The fascinating thing about this is that my anger usually has arisen as a defense because I was feeling hurt or afraid because of what the other person had done! So it is perpetuating a cycle of fear or hurt.

But, I also want to remind you that anger also contains passion, aliveness, and creativity. So although expressing anger in an unmediated way (yelling, swearing, throwing things, hitting a rock with a hammer, thrashing around in bed next to your partner, kicking or punching the wall) may have undesired consequences, it also has a hidden treasure that is worth retaining. I feel the excitement of the passion I feel for this treasure as I write, and look forward to continuing this exploration over the next few postings. More to come!

Digging a hole

Digging a holeHere it is, December already. The time of the west is drawing to a close, enticing us to move around the wheel to the north. But sometimes, in our solitude, we can get stuck in the west. Especially for those of us who enjoy the introspection that the west evokes. Going inward for healing and to increase our self-understanding is a vital function that the west supports us to undertake. Yet the purpose of this growth and learning is to emerge renewed, strengthened in our resolve to bring our gifts to our people. That is, we do the work of the west in preparation for the turning of the wheel onward to the north, which is the direction where we take our place with our people, and contribute to our community.

Digging a hole is an excellent way to enjoy the energies of the west while turning, turning, to the north. It is a physical expression of digging down, earthing ourselves, but because it is work, a task, with a physical nature and clear results, it helps us embody our west nature and bring it into the north, into the place of contributing to our people. For someone who is feeling depressed (stuck in the darkness of the west), a concrete physical activity like digging a hole is a great way to use the element of the west—earth—to bring about a shift. The energy evoked by the hard physical work of digging charges us with the red of the south. While the task that the hole will serve to fulfill brings in the energy of work, service, and contribution of the north. It is not so hard to dig a hole—with enough effort, just about anyone can do it. But the fact of the doing it helps us feel confident in our capacities to function and contribute—evoking the confidence of the will aspect of our true nature, which is associated with the north.

As I mentioned previously, my street sign for Starshine Way was STOLEN! So in the next few postings, I’m going to tell you the story of digging a hole for my new sign. To be continued…

Roads, signs, and what the heck is Mercury retrograde?

Starshine signWhat the heck is Mercury retrograde? On this blog I have been talking about the Four Directions model of noticing how humans are part of nature’s cycles. Being in rhythm with these cycles can help us flow through our lives more smoothly. It doesn’t make sense to plant a seed in the frozen ground—knowing how the cycles work tells us that the spring is the best time to plant most kinds of seeds, and this knowledge can guide us in knowing when to start new projects too.

Just as we are affected by the changing seasons, the cycles of the stars and planets can affect us too. And once every three months, the planet Mercury appears to move backwards in its orbit (retrograde) in relation to the earth. Of course it doesn’t actually turn around and move backwards, but it looks like it does, and for many of us, this period has a noticeable impact.

In astrology, the planet Mercury rules communications, travel, electronics, and equipment with moving parts. During the period of Mercury retrograde, any of these things can go awry! If a piece of equipment is about to break down, it will most likely occur during MR. Travel plans can have kinks and delays. It is a terrible time to sign contracts, because some key piece of information will be missing. It will sure enough come to light after Mercury turns direct, and make you rue the day you bought that new laptop!

Some examples from the current MR period for me: I ordered the new road sign for Starshine Way, and a month later I learned that Fun-Key hasn’t started working on the sign—they haven’t even ordered the plate to put the letters on, and can’t order it until they get enough sign orders to make a bulk purchase worthwhile. As another example, I’ve been waiting since September 12 for a quote from VSA for the snow plowing, and finally I heard from them that they can’t give me a service contract for my road. It will be third-priority, and if I can get them to do it at all I will pay an hourly rate based on the type of equipment they use. Neither of these things is a big deal, but it is a stalling of forward movement. What I wanted to resolve is still unresolved. I have to find someone else to make the sign, and some other way of getting my road plowed. (And BTW, in a previous MR period, when my laptop died, I did make the mistake of buying a new one. Great price. What I didn’t realize was that it had Windows Vista, and I would have to buy all new software to run on it!)

So what is the positive here? What is MR good for? As the “re” in retrograde hints at, it is a good time for re-doing things. Re-writing. Repairing. Rewiring. It is also a good time for researching. It is a great time for reconnecting with people from the past. Revisiting a favourite place. You might be surprised if you start paying attention to MR periods and notice how a relative or old friend pops up out of the blue during this period. Or perhaps you have a sudden interest in making contact with a friend from the past. 

And what about rest? That begins with “re” too. And resting fits with the season of the West. The fall is the time when the black bear goes into her den, earthing herself for a time of hibernation and turning inwards. After the busy outward activity of the summer, it is good to take a rest! Can you give yourself the space for a retreat this October? Some time and space for yourself? Sometimes that’s the best thing to do during Mercury retrograde.

One good place for a retreat, near Merritt, is Dhamma Surabhi, the Vipassana Meditation Centre of BC. Ten days of silent meditation!

Coming home to Monkey Valley – October

I actually come home to Monkey Valley quite often. Usually, I make two trips a month to Vancouver, which means I get to come home to Monkey Valley twice a month. The previous post gives some background on why I was away so much before the September homecoming.

Originally, I began living at Monkey Valley full-time and year-round in October 2002. But having been away so much in the past two years, my psyche doesn’t know where home is—here or in Vancouver. This could be considered a question of the West, returning to the theme for October. Who am I? Where am I? Where is home? Where do I feel at home?

Is a bear at home in the woods?This time on my way home, I had a wonderful greeting from the West. As you know if you’ve been reading about the Four Directions, the West is the direction of the fall, and of earth. But you might not know that the animal for the West is the bear. Especially black bears. And that’s who greeted me just after I’d driven through the Kentucky-Alleyne campground, between the two lakes of the same name.

The type of topography found here, known as kame and kettle topography, consists of many hills and depressions, and illustrates a glaciated landscape. There are azure lakes set in grasslands, surrounded by forsts of pine and fir. The Kentucky and Alleyne lakes are an incredible greeny-blue colour. If you’re interested in some beautiful footage of this area, check out this You Tube video.

Suddenly, as I eased around a curve in the road just after the campground, there was the cutest little black bear crossing the road in front of me. I was driving very slowly because the speed limit through the campground is 20 KM/H. Donald was laying on the dashboard, and he made a startled sound when the bear appeared. We watched him cross in front of us and then amble into the woods. I grabbed my cell phone, opened the window, and got a few pix of him! (One of the things you get to enjoy on this blog is my blurry blob-like photos of wild animals!) He took his sweet time walking away from the car, moving through the trees.

The bear is very special to me, and I’ll tell you more about that another day. My heart feels glad when I get to have a glimpse of or encounter with this magnificent furry creature. May your encounters with bears be safe and gladdening too.

The mystery of the West

Overview of the Four DirectionsThe West asks us: Who am I? What in me is dying?

It is the place of oncoming darkness, endings, mystery, shadow, subconscious, dreams and visions, soul, self-discovery, introspection, introversion, transition, descent into the depths of the psyche, and inner power.

Here we wrestle with adolescence and grow toward individuation and our adult-self.

Here is the dark night of the soul.

This is the place where we earth ourselves.

The Passage: Soul Initiation

Initiation into adulthood occurs the moment we commit to the embodiment of our self-knowing in the world. Taking our self-awareness and self-understanding, we find a way to bring our gifts forth to our people. This is when we move around the wheel, from West to North. We move in the next direction clockwise, with the movement of the Earth. With the movement we find balance.

If we get stuck in the West, it can show up as addiction to introspection, dark moods, depression, our shadow selves. We are taking too much energy from the East, not allowing that part of ourselves to have expression. Sometimes we get stuck in depression, grieving our losses too long. Or we might identify ourselves as victims.

Ways to move to the North if we are stuck in the West

* Find a way to give service to others. Volunteer.

* The elements always evoke the direction, so working with the elements can be a tool. Go out on a windy day and feel the wind sweeping through your soul, emptying you.

* Watch birds, a beautiful expression of the air element.

* Go out into nature and make a tool.

* Make a gift for someone.

* Focus on the colour white. Watch white clouds in the sky. Contemplate a piece of white cloth or paper. Paint something white. Wear the colour white.

Falling into the West

WheelTomorrow is the first day of October. The fall equinox has passed. The wheel has definitely turned from summer to fall, from South to West. The four shields model of working with nature and psyche has much to teach us, and enticing doorways of exploration to offer through the West.

To place the West in the context of a wheel, picture that the North is at the top of the wheel. Then moving clockwise, East is at the right of the wheel. Continuing clockwise, South is at the bottom of the wheel, and the West is at the left side.

Each direction has different qualities associated with it. Are these qualities inherent Wheel with colours of the four directionsto the direction? I would say sometimes they are not, though often they seem to be. For example, in the northern hemisphere, the North is ultimately the direction of the North Pole, which is white with ice and snow. At least it will be for a while longer, I hope. So to associate white with the North makes sense. But in the southern hemisphere, it would make more sense to associate white with the South, because in the South is the icy South Pole and Antarctica.

The East is associated with the colour yellow, which makes sense when you consider the sun rising in the East. Similarly, the West is associated with the colour black, in part because the sun sinks below the horizon in the West, causing darkness to fall. The South is associated with the colour red, and there are reasons for this as well, which I will discuss another day.

Dagara cosmological wheelThe interesting thing about the colours is that peoples from all over the world have devised systems similar to the four shields, including the medicine wheel of the North American plains peoples and the wheel cosmology of the Dagara people of Africa, and they choose the primary colours of the earth and sky—red, black or blue, white, yellow, green—although they may place the colours in different directions of the wheel.

Returning to the question of whether the directions have qualities inherent in them, I have come to view the four shields and other models as ways of organizing and working with aspects of reality, including the outer world and our inner nature. The four shields can be used as a tool for contemplation and understanding, just as the I ching, runes, tarot cards, and many other tools can help us look at an issue in our life and see something new.

Over the next few postings I will be exploring more qualities of the West with you. I invite you to join in an exploration of the West.

Clinging to summer

Pink PearlLabour Day is over. It’s September. There’s no denying that summer is over, even though the sun is still bright. The wheel is turning around to the west, to the harvest, and the dying time of the fall. As a Scorpio born in late October, I always relish the coming of the fall. Maybe it’s memories of back to school and new school clothes and the smell of pink erasers. I keep one in a drawer just so I can smell it now and then. Remember those back to school days, with yellow pencils and maybe even a new set of coloured pencil crayons?

But if you’d like a little while longer to cling to the long days of August, here is a summary of the postings that describe August days at Monkey Valley. I invite you to stroll through the long grasses of the meadow, and hear the call of the red-shafted flicker once more…