Pledge page ready for your piddly donation

Warrior oneNot that it has to be piddly. But I am hoping that 20 of my friends will pledge 50 cents a day. That means if I do yoga for all 30 days, meeting the Reach Out Challenge, your donation would be $15. (In case you didn’t read my last entry, I am doing this to raise money for Yoga Outreach.)

So please help if you can. You can make your online donation now, here. Or send me an email to kyrempel@gmail.com with your pledge amount. I’ll let you know how I do and collect from you at the end.

A few years ago I was thinking of doing the Peacemaker Institute’s Street Retreat, living as a homeless person on the streets of Vancouver for 3 days. I thought this would be a way to find out how I am not different from the homeless people, learn to have compassion for others (instead of fear and revulsion), and overcome my fear of ending up homeless myself one day. But what prevented me from participating was the requirement to raise money as an “entry fee” by asking for donations from my friends and family. It was too hard for me to do at the time.

So I am happy to find out that I feel okay with asking now—just for 50 cents a day. I had thought of asking for $1 a day, but that was outside my comfort zone. So please, make a piddly donation if you can. Thanks!

Embrace the aliveness of fall with 30 days of yoga

De-zombify with Yoga OutreachHas working full-time got you feeling like a zombie? Are you turning into your computer? Have you noticed that the year has turned once again, the trees are turning yellow and red, and the air is getting crisp and fresh?

Align with the season and come back to life with the Reach Out Challenge for Yoga Outreach! Starting October 10, do 30 minutes of yoga a day for 30 days to come alive and to support Yoga Outreach programs.

You can do yoga at home on your own, grab a yoga video from your library, or go to a class at your local community centre or yoga studio. Do it for you! To help others too, get pledges from your friends for each day that you meet the challenge.

Take the 30-day Yoga Outreach challenge and help Yoga Outreach raise funds and friends. Their mission is to identify, develop, and deliver healing and life-affirming yoga programs to people who can not directly access these resources. Yoga Outreach is a Vancouver-based registered charity. Yoga Outreach partners with volunteer teachers and facilities and organizations to provide free yoga.

Support me by pledging 50¢ or $1 a day for 30 days

If you don’t want to take the challenge yourself, I hope you will support me by pledging an amount per day or a set dollar amount. Click here to make a pledge online. Or, call me at 604.251.6337 to make a pledge on my form. Receipts will be issued for pledges over $25. My goal is to raise $300 for Yoga Outreach. Thanks for your support!

Your pledge will support me to do 30 minutes of yoga a day, and it will help bring yoga to people who normally wouldn’t have access to it—people in prison, people with addictions, people with mental health challenges, and so on. Thank you!

The purpose of suffering

Bear claw marks on aspenI am looking forward to continuing the story of my first vision fast, as I think sharing my experience might be helpful for people who are struggling with difficulties they have experienced on their own first fasts. Sometimes it is good to hear others’ stories.

First, though, I’d like to share some thoughts on the purpose of suffering that is caused by the physical discomforts of the vision fast. I have been thinking about this subject in response to a reader who wrote to me and asked about the purpose of “abusing the body through sensory deprivation or excessive fasting and weight loss.”

I trained through the School of Lost Borders, where people always are encouraged to bring some food with them on the vision fast if necessary for their physical well-being. For example, on one fast I took along some crackers to eat because I was taking ibuprofen for a strained shoulder, and the pain-killer could be too hard on my stomach when taken without food. The first priority is always the person’s safety. For people who are going out on a fast, I advise you to listen to your inner guidance, to make sure you say and get what you need. I encourage you to raise your questions with the guides who lead your program. I know they will want to hear about your concerns and questions.

The significance of enduring suffering during a rite of passage might be difficult to understand from our Western view where physical comfort is paramount. Before I get to why it might actually be beneficial to suffer, I’d like to mention a few factors to consider before undertaking a vision fast. First, it is always up to the individual to determine what is right for her. I think that if a person has experienced physical abuse or other types of physical trauma, then enduring physical suffering in a rite of passage could be re-traumatizing, and would probably not be appropriate. So there is this aspect to consider. Also, a person’s physical condition is a factor to consider, and guides should always confer with a participant to ensure the physical difficulties won’t be too much for a person. In my programs there is a health questionnaire to fill out, which is designed to determine if there are any physical factors that might make fasting or hiking harmful for a person. We also spend a lot of time teaching participants how to stay safe on their fast, including staying found, drinking enough water, and protecting oneself from the elements. We also use a buddy system to check in on a person each day, without having actual contact, so that we know each person is safe.

Second, the next thing to consider is a person’s psychological well-being. A person has to have a well-established ego structure in order to endure the difficulties of a fast and benefit from them. The point of the trials of the fast is to help dissolve the ego structure, at least for a while, so that different views of reality can be glimpsed. If a person’s ego structure is not secure enough, this would be too challenging and dangerous.

If the faster does have the physical and psychological strength to endure a fast, then there can be benefits to the physical suffering that can occur with fasting. I have found that the first thing I needed to face on my first fast was all of my fears. I didn’t like being uncomfortable, and worried about my physical safety in many ways; that the fasting would harm me, that I would get sick, that the wind would carry my tarp away, that there would be a terrible rainstorm and I would get soaked and get hypothermia, that lightning would strike and kill me, that I would go crazy, and that I would be too weak to walk back to basecamp with all my gear. After a while I saw how much I was afraid of so many things. This was a revelation and one of the gifts of my first fast. Before now I had always hidden the awareness of my fears from myself. I was too afraid to admit I was afraid! During this first fast (and in later ones) I had some encounters with rabbits, and this was a spirit animal that came to me to reflect my fears. I keep a little rabbit finger puppet near my desk to remind me of this teaching.

Dis-identification with the physical body can be another purpose of the physical deprivation of a vision fast. Although it can seem life-or-death, fasting for three days never did kill anyone, so far as I know. Learning that we are more than our physical bodies, through getting past the physical discomfort, is a blessing. We are more than our physical bodies. If we are fortunate enough to realize this during a vision fast, it is a learning that will enrich us for the rest of our lives.

There is also an altered state that can occur through fasting, which allows the ego structure to soften so that we are more available to be impacted by the natural world around us. I think this is the main purpose of the vision fast. It is to help us get out of our daily mind and habits, so that we can see other aspects of reality that are real, but that don’t reveal themselves as easily while we are preoccupied with our daily lives. This could be in the form of contact with animals, rocks, trees, wind, sky, or any other aspect of nature, in such a way that we become aware of our interconnection and the support that is always there for us in nature. It could be in the form of an inner experience of our true nature, such as deep peace or complete love. It could be as simple as seeing a life situation from a new perspective, or letting go of an old self-limiting belief. In the magical place that can be created by your intention of doing the vision fast, exactly what you need right now in your life is what occurs.

This has certainly been true for me and for the people I have been honoured to guide.

Another aspect of fasting, which sometimes occurs, is shakiness. This is normal, and it is definitely more difficult to function when on a vision fast. The hike back to base camp with all of one’s gear can be very difficult. And this difficulty varies from fast to fast. There is no predicting how a particular fast will impact us, or what our experience will be. However, sometimes with the physical symptoms of weakness and shakiness can come an inner experience of lightness and clarity. I have found that hunger usually passes quite quickly. But it can definitely be scary to experience the physical weakness and shakiness.

The vision fast is a rite of passage. In ancient times, in some forms of the wilderness solo, there was a real chance of death. When the faster returned to her or his people, they had proven themselves and entered into adulthood, often with a vision that would guide them for the course of their lives. In modern times, the fasters I have witnessed have connected with their inner strength and confidence through enduring the difficulties of the vision fast, including the loneliness, boredom, hunger, fear, physical weakness, and other forms of suffering they experienced. For some, this passage was the most difficult thing they had done in their lives. The benefit of passing through to the other side, and coming back to their people with the marks of this ceremony on their soul, was a tangible outcome.

A final aspect of the physical suffering, which I have especially experienced during the sweat lodges I have been in, is the aspect of being humbled. This was a profound experience for me. When the heat was so hot I couldn’t take it and had to lie on the ground in the dirt, I was humbled in such a way that my heart was opened to the suffering I have caused others, and I was transformed. The desire to be a better person that arose in me was a lasting force that helped me transform my relationships with the people who are most important to me. This doesn’t mean I agree with having so much steam in the sweat lodge that it is scalding my body! But it wasn’t as bad as it felt, and the impacts and benefits for me were enormous. It also felt very right to me to be in that sacred darkness, with the smell of the herbs on the rocks, and the glowing grandfather stones. However, sweat lodges are not part of the vision fast ceremony the way that the School of Lost Borders does it, and are not part of the vision fasts I conduct.

To sum up, I would say that the purpose of physical suffering in relation to the vision fast and other practices such as the sweat lodge is to help us get over our big selves! To wear away the crusty exterior shell, so that we can be touched and blessed by the grace of the true nature of reality—a blessing as fresh and pure as a gentle rain. We do these things because we want to have a taste of transcendence. The physical suffering is the admission price.

In love with the night – night running, that is

Night forestJust back from an amazing full moon trail run along the Burrard Inlet. Once again I am in love with the night and with night running. Night runs are the special ones. They usually happen when life is so busy I have to just push against the limits and boundaries and go for a run after dark. Thinking about some of my favourite night runs tonight, I realized that they most often occur at or near the full moon. Maybe I have wolf blood!

Tonight, running on the trail, there were glimpses of the lovely moon, near full, gleaming through the trees. At other times, the trail was in deep shadow. I literally could not see if there was a trail in front of me. Running into the shadows I felt the night thick around me, a palpable presence. Velvety, luminous, warm, and contactful. Those precious moments reawakened the enchantment of life.

Other night runs I recall have been equally entrancing. I remember vividly aFull moon long run along a deserted paved road in the White Mountains, winding up towards the Bristlecone Pine forest, home of some of the oldest living beings on earth. Running in the dark, following the faint glow of the painted line down the middle of the road, the night was a luminous dark mist around me. Another amazing night run was the Klondike Road Relay, which I have described to you before. The road led from Skagway, Alaska, through a mountain pass and on down to Whitehorse, Yukon Territory. If you recall, that run began with a white mouse crossing my trail.

The adventurous Nancy Wake, who was a spy in World War II, died recently. She was also known as the White Mouse. I am sure she had many night adventures, much more daring and harrowing than the moments I have recounted here. What a zest for life she had! May her spirit be at peace.

Nature’s mirror and guidance on the medicine walk

Shelter from the stormOn Saturday, July 16, three hardy souls joined me for the four directions teaching and medicine walk at the Lower Seymour Conservation Reserve. The day was grey but our hearts were light as we joined together in the ancient ceremony of sitting in circle on the earth. Our basecamp was in a sand-floored clearing beside the Seymour River. The river’s water level was much higher than it was during last year’s event, due to all the rain Vancouver has been getting this year. I was worried that the entire clearing might be under water, but luckily, there was space for us to put up a tarp to seek shelter from the rain. The participants helped me to erect the tarp, and I must say we erected a very skookum shelter for ourselves! There was a slight mishap with a falling branch, but luckily no harm was done and it became part of our group story for the day.

There was a berry-filled bank of bushes containing the gold to ruby tones of salmon berries, and we stopped to sample these on our way to the basecamp site, and again on our way back up the trail at the end of the day. It is so wonderful to find literal as well as figurative nourishment from nature, freely offered! One of the gifts of the south and summertime is the lush fruits of the earth, there to pluck and to share with the other creatures.

Pathway into the depthsOnce our shelter was ready, we set up an altar with coloured stones for the four directions. Each person placed an object that was special to them on the altar, and we had a circle-round of sharing our current state in the moment and our intentions for the walk. I felt very moved by how strongly each person had felt called to come on this walk to explore something they cared deeply about. When I set the date and put out the offering for the day’s event, I offered the day quite lightly (partly because I never know if anyone will want to accept the offer), but it seems to send forth an energetic beam that draws people who are really into what I am offering. This is magical to me, and I am so grateful. As I have mentioned previously on this blog, the flow of events unfolding is an important indicator to me of how to offer my gifts into the world. If I offer something and there is no response, I conclude either it is not the right time, or it is not the right offering. This year three people came, and a few others almost came, so this tells me the flow is happening! And that bringing the nature teaching closer to Vancouver (rather than only offering events at Monkey Valley) was a good idea. I feel so psyched about the medicine walk day that I am inspired to offer a yoga and the four directions workshop in the same location in September!

After a teaching on the four directions, and some grounding in safety principles for their solo walk, the three participants set off on their three-hour meander through the woods. When they returned, all safe and not even too wet considering the heavy downpour that occurred during the first hour of their walk, I felt joyful to see their faces. We had a late lunch together, and each person told their story of what occurred during their walk. It was such a gift to hear how nature responded to their open-hearted intentions. Each person had a unique story, and it was fascinating how the details of their journey reflected their inner guidance and wisdom. The mirroring of nature is so beautiful! I am always amazed at how it seems that exactly what is needed is what occurs on the medicine walk, in the sacred space of the ancient ceremony. The perfection of the unfolding of the universe is revealed so clearly when the intention is to see.

Next steps on Decision Road

My Naropa classmates, with John and Nancy JaneToday I’d like to pick up the story of my journey to my first vision fast. When I left you last time, I had set out on the road trip to Boulder, Colorado, for a week-long intensive at Naropa University, prior to going with my classmates to our vision fast site in Wyoming.

The first night of my trip I had camped in BC. The next day I travelled through Idaho, finishing the day at a Super 8 Motel in White Hall, Montana. Bad idea! It was a tough day overall, as I passed a total of three dead deer by the highway. I was exhausted by the time I reached White Hall, and thought I’d treat myself to a motel room rather than camping. I checked in after midnight. I was relieved to just be able to crawl into bed, but I soon found that I felt itchy and creepy. I looked more closely under the sheets and saw bedbugs. Gross! I still feel itchy just remembering this event that took place 6 years ago!

I brought in my sleeping bag from the car, and slept on the floor. I woke at 6:00 am and wanted to hit the road right away. I left a note for the manager, with a sample bedbug on a kleenex, asking for my money to be refunded. The office didn’t open until 8:00 am, and I didn’t want to wait around, so I packed to go, carefully shaking all my belongings to make sure I didn’t carry any of the bedbugs on my journey. (Needless to say, I never heard a word from the Motel 8 manager, and my money was not refunded on my credit card.) Perhaps this event was one of the heroic ordeals that the adventurer must pass through on the journey to the treasure!

The next day’s drive was better, and I paused to visit with flowers and a Russian olive tree on the way.  The Russian olive tree is a survivor, and it reminds me of my family’s history. Transplanted in the new world and finding nourishment, even thriving. I saw a prairie dog, lots of magpies, and 3 antelope. I’d never seen antelope before, so this was a special treat. I was driving through the grasslands of Wyoming. The land was so beautiful, but it saddened me that all the fields were fenced off and “owned.” Although the rain continued, the soft mist felt like a gentle holding, palpable, soft, and loving.

I reached my friend Tom’s place near Boulder by 7:30 pm, in plenty of time to settle in, pitch my tarp in the back yard, have a shower, and rest from the journey before class started the next morning.

The week at Naropa sped by, with each thought, dream, and learning seeming to have significance for the upcoming vision fast. So much was new and unfamiliar, it allowed me to open to new parts of myself. I dreamt that one of my teachers was in the back yard at Tom’s with me, whirling me around and hugging me. Energy and essence of many colours swirled around and through us as we whirled.

A classmate set me up on a blind date, and it was the perfect date. We had a delicious dinner at a restaurant in Boulder called Saffron (wonderful vegetarian food), and then happened upon an outdoor movie as we walked through the streets. It was The Motorcycle Diaries, a foreign film—the dramatization of a motorcycle road trip that Che Guevara went on in his youth that showed him his life’s calling. The theme of road trip as inner journey continues! I hoped that my upcoming vision fast would show me my life’s calling… To be continued…

Another view of anger

Red drum & altar for the four directionsReaders of this blog will recall that one of the themes I have explored through my work in nature and writing on this blog is the phenomenon of anger. New insights keep arising over time, and new information comes to light that I’d like to share with you. Last time I wrote about Gabor Maté’s book When the Body Says No. He explores the relationship between stress and illness, and documents research that links the suppression of negative emotions with the likelihood of relapse or death in cancer patients. There is a very strong link between repressing anger and disease, because repressing anger increases physiological stress on the organism. Not only that, but “the experience of anger has been shown to promote healing or, at least, to prolong survival”! (p. 269)

This is a new perspective on anger that I have not come across before. Yet the expression of rage leads to high blood pressure and heart disease. That doesn’t sound healthy either. What is a person to do? The resolution to the paradox is that both repression and rage are ways of avoiding the genuine experience of anger. According to Toronto doctor and psychotherapist Allen Kaplin, “Healthy anger… is an empowerment and a relaxation. The real experience of anger ‘is physiologic expereince without acting out. The experience is one of a surge of power going through the system, along with a mobilization to attack. There is, simultaneously, a complete disappearance of all anxiety. When healthy anger is starting to be experienced, you don’t see anything dramatic. What you do see is a decrease of all muscle tension.'” (pp 270-1) Astonishing!

When experiencing rage, people tighten up, breath shallowly, and tense their muscles. These are all signs of anxiety! Gabor explains that acting out through bursts of rage is a defence against the anxiety that invariable accompanies anger as a child:

Anger triggers anxiety because it coexists with positive feelings, with love and the desire for contact. But since anger leads to an attacking energy, it threatens attachment. Thus there is something basically anxiety-provoking about the anger experience, even without external, parental injunctions against anger expression… Naturally, the more parents discourage or forbid the experience of anger, the more anxiety-producing that experience will be for the child. In all cases where anger is completely repressed or where chronic repression alternates with explosive eruptions of rage, the early childhood history was one in which the parents were unable to accept the child’s natural anger. (pp 271-2)

Gabor goes on to describe the two forms of defence people tend to use against feeling the aggressive impules of anger. One defense is to act out by yelling, hitting, or swearing. This is a defense against keeping the anger inside where it can be deeply felt. The other defense is to repress the anger. Both of these methods, as we have seen, lead to illness. (Gabor documents this extensively in his book.)

Gabor concludes that anger does not require hostile acting out. It is a feeling to be experienced. Learning to do that can be difficult (because of the incredible anxiety that often co-exists with anger), and it is something a trained person such as a therapist can help us learn to do. In the times when I have successfully felt my anger as a physical experience, it is actually quite simply a feeling of heat and energy in my body. It is sometimes even beautiful—a sparkly strawberry-red substance that can even have a sweet taste!

The second thing about anger is that it contains valuable information. If instead of acting out I can consider what triggered the anger, I can learn what is really going on (or, often, what I think is going on but is actually just an old pattern being activated in my psyche). Do I feel threatened and powerless? Unloved? Not considered? Has someone trespassed on my boundaries? Whatever the case may be, the anger can give me the energy needed to effectively deal with the situation. This is much different than unconsciously acting out my rage!

As I have mentioned before, anger and the red essence are energies we can work with in the direction of the south in the four shields psychology. It is very valuable work, learning to protect our inner child through the skillful expression of anger. BC therapist Joann Peterson says “Anger is the energy Mother Nature gives us as little kids to stand forward on our own behalf and say I matter“! (p. 274)

Addicted to stress

Hearing impaired childTaking a brief detour from the journey to Boulder, Colorado, I want to tell you today about [Vancouver doctor, researcher, Buddhist, music-lover] Gabor Maté’s book When the Body Says No. He explores the relationship between stress and illness, and in this passage, describes how stress can be addictive:

For those habituated to high levels of internal stress since early childhood, it is the absence of stress that creates unease, evoking boredom and a sense of meaninglessness. People may become addicted to their own stress hormones, adrenaline and cortisol, Hans Seyle [pioneering Czech-Canadian stress researcher] observed. To such persons stress feels desirable, while the absence of it feels like something to be avoided.

As I reported in an earlier entry, I have been experimenting with removing sugar (and also caffeine) from my diet. I expected this would lead to a much calmer state overall, without the artificial stimulants in my body. I also changed my meditation practice from evening to morning, so that I would be starting the day from connection with the ground of my being, and have that calm as a touchstone throughout the day.

When the Body Says NoIn spite of these changes, I’ve been finding that the symptoms of stress in my body are growing! Not reducing, as I would have expected. How is that possible? Because I started working 45-50 hours per week, in a very stressful work environment, on a chaotic project with impossible deadlines. Oh! The curious thing is to realize how much I enjoy and seem to thrive in this environment. I feel energized all day. I love the rush. I usually come home feeling tired and satisfied (on the days when I am not up in arms or completely frustrated)!

I realized when I read the preceding passage from When the Body Says No that I am indeed addicted to stress, and the hormones that come with it. To slow down feels uncomfortable, each day and every time. Even just anticipating it feels scary. Who will I be if I don’t do this crazy thing? A big nobody! I am laughing at myself, but the feelings are true. It is the most difficult adventure of all to quiet, and allow space for the unknown to emerge within my soul.

P.S. I took the top photo on a country road near Horsefly, BC. I was very moved that the people who lived there cared for their child, and wanted to protect him or her by placing this sign up for all to see, so that drivers would be aware their child might be on the road and unable to hear the coming vehicle.

Rentals

The back porch overlooks the creek and valley

Renting the Retreat Centre

The Monkey Valley Retreat Centre is pleased to create a rental arrangement customized to your needs, whether you are planning a private meditation retreat in nature or wish to bring a group of 30 for a yoga weekend. The remote location of the land is ideally suited to nature pursuits such as stargazing, bird watching, and winter activities such as snowshoeing and cross-country skiing.

Prices vary according to group size and whether you will be providing your own meals. Please contact us for a customized rate package.

Monkey Valley offers complete privacy

Examples

  • Winter special: log cabin rental for 1-6 people—$2,000/month or $1,250 for two weeks
  • Camping groups of 5 to 50—$20/person/day (meals excluded)
  • Summer log cabin rental for 1-6 people—$400/group/day (you do the cooking)
  • Solo camping meditation retreat—$350/week (meals included)
  • Solo camping meditation retreat—$150/week (meals excluded)
  • Solo meditation retreat with indoor accommodations—$500/week (meals included)
  • Organic meals cost $30-50/person/day.
  • Rentals provide exclusive use of the land, affording your group complete privacy.

Life in the Wild

The sun provides electricity and hot water to the main houseThe Monkey Valley Retreat Centre is truly in the wilderness. Our nearest neighbours are about 30 kilometres away.

Monkey Valley is surrounded by crown lands on all sides, affording an exceptional experience of privacy and feeling of being away from civilization. The retreat centre is off the grid, which means that no power lines or phone lines go to the property. We do all we can to maintain the wildness of this place.

The way of life at Monkey Valley is designed to minimize human impact on the earth. The retreat centre runs on solar power, with an energy-efficient, quiet backup generator for extended cloudy periods. We use as little energy as possible, and try to keep waste to a minimum. We use biodegradable products as much as possible, because the water that goes down the drain eventually finds its way to the creek.

The creek is home to beavers and minkOur water supply is from an underground spring that is bountiful year round. The water has been tested to ensure it is safe for your drinking. It is crystal-clear and delicious, straight from the tap.

The centre has a cell phone for emergency use. Your cell phone will work in the house, but we encourage you to unplug from it while you are here!

The retreat centre is a haven for steeping in the energies of nature. Time here is free from traffic, TV, radio, and newspapers. We honour and acknowledge the shamanic traditions that use mind-altering substances to shift consciousness. However, at Monkey VCanadian moose nibbles branches at the edge of the meadowalley we don’t use these methods to journey to other states of awareness and deepen into our true nature. No recreational drugs or alcohol are permitted at the retreat centre.

When you come to the retreat centre we will teach you about low-impact camping and ways of being in harmony with the land and her creatures. We also teach safety topics such as how to stay found and how to handle wild-life encounters.