Ecosabotage

Bear leads the way through the woodsI decided to follow after the bear, even though I knew it was unlikely I would catch up and see him again. He had headed south towards Missezula Lake, so I went that way, climbing up grassy knolls and over fallen logs. I found some white fungus on a dead Ponderosa pine. There were large round holes in the tree bark, and the fungus was near the base of the tree. The fungus felt hard and dry on the outside, and was whitish with orangey tones underneath. It smelled wonderful, like almond. I wondered if the bear would eat this member of the mushroom family.

The earth is so amazing and beautiful. I felt awed by the variety of tiny flowers, insects, and lichens. Incredible! There were stumps everywhere, and I felt sad at the destruction of all the trees. They had been living beings. A big bee buzzed in agreement as I rested at the base of the Ponderosa. I remembered a wise old woman who had taken my sister and me for a walk one summer near my family’s cabin on Knouff Lake. She showed us wildflowers and told us their names. Later my dad and sister and I fed peanuts in shells to the chipmunks. I remembered walking around Alice Lake with my father another summer. He held my hand as I walked along logs stretching out into the lake. I was afraid of falling into the water, and clung to his hand tightly. He taught me to test myself and take little risks like that. And to love the land. How lucky that I can appreciate this place, I thought, noticing a tiny red worm with a black head on a leaf nearby. It smelled so good here, with the hot pine smell of the forest, the delicate flowers, the almond scent of the fungi.

I thought about the contrast of heavy machine noise and the stink of pollution in the city. But nowhere is exempt from these things. Early this morning I heard logging trucks northeast of Monkey Valley. Planes flew overhead throughout the day. Signs of human activity are everywhere. I sighed as I gathered up my pack and continued to walk.

I guessed that it was a little past noon. After I crossed Galena Creek logging road, heading southeast, I saw some fresh bear scat, and felt glad that my bear friend was still around here somewhere. I noticed that the land felt different on this side of the road. It didn’t seem to have been logged, and consequently wasn’t as open. There were a lot of dead and fallen trees to climb over. Then I spotted pink ribbon with black dots on it, marking a cut block. Huh. This area was slated for logging too. I removed the ribbon and tucked it in my pocket. Ecosabotage! The ribbon had marked a threshold between two trees, so I decided to go in that direction, passing through the threshold. To be continued…

The bears and the trees!

Bear through the treesI was feeling somewhat lazy after my nap, so I decided to just move my rain jacket into the sunshine and lounge around a while longer. I noticed all the plants were crushed where I had been laying, so I knelt down to give the earth Reiki and thank her for sheltering me there. One of the plants looked like sage. There is a lot of sage around Merritt, where the land is more open and dry. I hadn’t yet found any near my land, but maybe this was it! I picked a piece of leaf, crushed it between my fingers, and smelled, hoping for the alluring sharp scent of sage, but it wasn’t.

As I knelt there I heard a sound behind me. It was a small sound, and I imagined it was a mouse rustling through the grass. I looked in the direction of the sound and saw a big black bear, eating grass and moving straight towards me! Not a mouse at all! The bear was only 20 yards away! I felt delight, fear, and wonder. My legs felt very trembly and weak as I crouched there. My senses became heightened and I noticed the sound of a squirrel with its rat-a-tat chatter nearby. I was worried about the bear getting closer, for I feared that if he discovered my presence too late, he would feel forced to attack. Inspired, I imitated the squirrel’s chatter, thinking it would alert the bear to my presence without alarming it. For the bear would surely notice that my call did not really sound like a squirrel!

Sure enough, the bear looked up and saw me. He froze. I continued to crouch, facing away from the bear so I didn’t seem threatening. I could only see him out of the corner of my eye. What would he do? I was afraid he would charge me. I scanned for means of protection, and prepared to grab the long thin stick that was on the ground in front of me. I could brandish the stick and stand tall. Or maybe hide behind the tree nearby. The bear was probably also trying to figure out what to do! He snorted and snuffled very loudly, and retreated about 10 yards back up the hill. Was he smelling me? He paused and looked to see if I would pursue.

I was still afraid he might charge back at me. I stayed as still as I could. The bear snorted and snuffled some more, very loudly, and then lumbered about another 20 yards up the hill, behind some trees. He paused again, and then snorted and snuffled away until I couldn’t hear him any more. What a gift! I wished I had looked at the bear some more while I had the chance, but I didn’t want him to think I was aggressive.

Suddenly, potential danger over, I felt very tired. I noticed it was very hot in the sun. I wanted to taste more of the bear’s presence. I wanted to follow him! It is always that way for me after magical contact with bears and other wild creatures. The visit is too short, and I want more.

I sat down and sensed into what had just occurred. It seemed to me that there were two levels of interaction going on. The level of the animal soul was obvious; my attention had gone to survival, and I believe the bear’s had too. We were both assessing each other as a potential threat, and determining the best course of action to take for protection. But it seemed there was another level on which the bear had contacted me. I had the sense that within or including the animal being there was a spirit being that was looking at me. It seemed that spirit being had a message for me. The feeling-tone was benevolent and protective. I recall that even now, more than five years later, though I didn’t write it down in my journal. At the time I wrote that the message from the bear was that if I am humble and have basic trust, I can stand my ground. The meaning of this has continued to unfold for me over time, with my sense of being able to trust in reality growing and deepening over the years. It has allowed me to act from an inner ground of confidence and support that can speak with gentleness rather than the protective anger I have used and written about extensively on this blog! The other impact of the bear encounter was that I felt called to do more to protect the bear. This theme also has continued to unfold over the years.

Wow, what an amazing, wonderful thing to happen on my medicine walk! It was still well before noon, but I felt that having seen moose and now bear, my day was complete. What else could compare to this? However, I was walking until dusk, so there was still a long way to go! To be continued…

The birds and the bees

Butterfly in the meadowI looked around the green meadow, enjoying the quiet and the sunshine. A plant with holly-like leaves bloomed nearby. It had delicate yellow corn-kernel blossoms that smelled like daffodils. A bird landed on a branch close by and peeped. I made the sound of the “come to me” bird, and the little one flew closer. I called again and it fluttered near me, perched, fluttered near, perched, fluttered to me a third time, and then flew away. I wondered what this meant, sure it had some kind of significance. Feeling drowsy and content, I slipped into sleep.

A mosquito buzzed me while I napped, but I covered my face and drowsed on, determined to catch my own zees! After a while I woke, and looked around the meadow again. I noticed the flowers of the ground cover plant stone crop. Tiny pale pink bells with deep pink tips. The air smelled of sweet pine in the sun. A small fuzzy beige bee with a very long needle nose landed on the stone crop. Then a very big fat yellow bee with a loud buzz showed up. It buzzed around me for quite a while. It was at least an inch long! It seemed to me that nature was very friendly and glad I was here. The big bee landed on my jacket, right over my heart. Could it smell the sweetness flowing there?

My spot grew shady, so I moved over a little into the sun. My movement must have startled an animal, for I heard a deer or moose bounding away through the trees. I did some yoga, and all the stretches I knew for various parts of my body that have been injured over the years. I stood up after I’d done the final resting pose, and saw a hawk gliding silently overhead. It was very close and I could see the sun flashing on its feathers. I swatted at a mosquito and it flew away.

This spot was shady now too, and I debated what to do. It was so pleasant here, but maybe I should walk on. Little did I know I was about to have an encounter that would change my life forever! To be continued…

A morning nap in the meadow

Sitting on a hillside to meditateAfter the moose had disappeared from sight, I continued up the dirt track made by vehicles driving directly on the earth. In a few places the deep ruts told the tale of mud and I remembered a truck that had once almost gotten stuck there one muddy spring when the driver came to haul away my 100-pound propane tanks. I went south, following the call of the “come to me” bird.

When I reached the south end of my property I crossed the fence line and followed an old logging trail to a spot I had never seen before. There I found four downed fir. Two had been cut and abandoned, and two had fallen on their own. Although this was over five years ago, and I have never been to this exact spot since, I can vividly recall the orientation of the trees, and the sadness I felt about the trees that had been cut and abandoned. I counted the rings on one of the cut trees and discovered that it was 275 years old. I offered Reiki for the trees and the land, apologizing for the stupidity of the people who had cut down these magnificent trees. I prayed for the awakening and healing of the planet and my people.

I kept walking, seeking higher ground that was touched by the sun already. I wanted to find a spot in the sun to rest and meditate. It is a long day, wandering from dawn to dusk with no food! So part of the way I fill the day is to linger over my daily practices of meditation and yoga. I had a pack with rain clothes, spare socks, water for the day, and my journal and pen. As the day warmed up it would hold my gloves and hat, and gradually other layers of clothing too. The rain clothes have never been useful in the rain, but on this day they served me well as a yoga mat and meditation cushion. I spread them under a tree that was touched by the sun, but as soon as I sat down three spiders parachuted down beside me. Feeling somewhat like Ms. Muffet, I moved to the hill beside the tree and sat down to meditate. That accomplished, I moved onto some flat ground to take a nap! It is interesting how my eyes view nature in such a utilitatarian way. Spots for naps, for yoga, for sitting, for lying down! But it is a wonderful thing to lay down in green grass in sunlight to take a nap. To be continued…


What is my purpose?

Moose in the meadow at Monkey ValleyAs you might have guessed from my last entry, this time when I set out on the medicine walk I was determined not to get my feet wet. At least not until after the sun came up! I set out at about 4:25 am, with a cool morning temperature of 1° C. I paused at the threshold I’d chosen, a natural doorway formed by two trees. I offered sage to the spirits of the four directions, and asked them to be with me on the walk. This was perhaps the first time I spoke to the spirits this way, and I was slow and awkward. I informed them of my purpose for the medicine walk. I wanted to find out what the purpose would be on my upcoming vision fast. Though I had many ideas, I had no clarity as to the most important wish to focus on. As my teacher Jed advised, I would hold my question close to me all through the day.

Formalities accomplished, I set out along the dirt road that led through the gates of Monkey Valley. I wondered what magic the day might hold for me. What is it like to step through the threshold into the world of spirit? I felt open, curious, light, and innocent. I followed the road north, taking the right-hand fork that swung around to the east to ford the creek. Sometimes I ford the creek by climbing along an old log fence, but this time I wanted to follow nature’s path, so I went along the creek until I found a log that was wide enough to cross on. When I reached the road on the far side of the creek, I followed the overgrown track that went south down the valley, gradually climbing from the level of the creek to about twenty feet above it.

Suddenly I heard a loud sound. Moose! I looked down to the valley floor, and saw a beautiful ungainly creature running through the grasses below. Was it male or female? It had no antlers, as far as I could tell, and didn’t seem to be pregnant, nor to have a little one nearby. I think the moose had heard my own ungainly passage, for it took shelter behind some bushes. I waited a little while for the moose to emerge again, thinking “Moose is more patient than me.” But I was wrong, for the moose resumed its journey. I watched the glimpses of rich brown limbs and hump as the moose crossed the valley floor and disappeared into the trees on the other side. I am patient! Perhaps this discovery was the first gift of my day’s journey. To be continued…

Walking into a vision

Monkey Valley morningIt might not always be obvious, but the purpose of this blog is to share my experiences in the wild, my explorations of what it means to be wild, and my love of the wild. It is also to inform you, dear reader, so that you can explore these things yourself, and perhaps one day choose to do a vision fast of your own. My hope is that through sharing my experiences, you will be inspired to awaken to the depths of your own nature, as well as your own deep connection with the natural world. If you know this connection, and feel it deeply, you too will want to do what you can to protect this beautiful earth that we live on.

Sometimes I share other aspects of my life, but in looking back over the entries I’ve made over the past 28 months, I think there is a cohesiveness to how the different subjects tie together. My inner explorations and the adventures I’ve had in the natural world are two strands of the marvellous thread of growing as a person and soul on this earth, and my attempts to bring the inner maturation into concrete form in the outer world form another strand. This is, after all, the purpose of the vision fast—to have our visions, yes, and then to bring them to life for our people.

My intention now and for the next while is to start sharing specific stories from the vision fasts that I’ve had the privilege of experiencing. Today, I’d like to tell you about one of the first medicine walks I ever went on, in preparation for my first vision fast, which I was going to do with my ecopsychology classmates at Naropa University. This was my second attempt at the medicine walk in preparation for the vision fast. On the first one, which I attempted in mid-May, 2005, I accidentally stepped in springwater and soaked my feet within 10 mintues of setting out. The temperature was still below freezing at that early hour of the morning, and I was afraid I might get hypothermia with my feet, socks, and boots so wet. So my first lesson was: always bring an extra pair of wool socks! And I went back to the cabin at Monkey Valley, determined to try again another day.

The next time I set out on my pre-vision fast medicine walk, it was May 27, 2005. I wanted to prepare myself for the vision fast by trying out my gear, so I’d set up my tarp in a grove of lodgepole pine near my cabin the previous day, and slept outside overnight. I woke at about 4:00 am, with the birds announcing the imminence of the day in loud song. I heard grouse drumming and great horned owl hooting. Many birds were calling me forth to walk the sacred walk! That spring I kept hearing the “come to me” call of an unidentified bird, and she was calling me this morning too. The first thing I saw when I opened my eyes was the astonishing sight of the moon in the sky peering at me through the opening at the foot of my tarp. To be continued…

You are what you eat—sort of!

As you may recall, I have explored the subject of anger from many different perspectives—anger as it relates to the essential aspect of strength; anger arising from psychological issues; anger as a defense mechanism and a character trait. I have personally worked on my own anger many times during nature ceremonies, and I’ve told you some of those stories here. I’ve also explored anger with my spiritual teachers, therapists, and even a naturopath. I recently discovered a new key to understanding anger. It is perhaps the simplest method of all: looking at how what and when I eat affects my mood, including such impacts as irritation, frustration, a dry itchy feeling, and plain old grumpiness!

Potatoes not Prozac

Potatoes not Prozac: Simple Solutions for Sugar SensitivityMy sister Kirsten turned me on to a book called Potatoes not Prozac, by Kathleen DesMaisons. Kathleen describes how what we eat, and when, affects three biochemical systems in our bodies that affect mood: blood sugar levels, serotonin (a brain chemical), and beta-endorphin (another brain chemical). She also advances the theory that some of us are “sugar sensitive,” which means that our body chemistry responds more drastically to sugar and other refined carbohydrates. I was very interested in this theory. Years of meditating, yoga, running, and seeking of self knowledge have had very little impact on the reactivity that goes on in me. It has seemed to be totally beyond my control, no matter how hard I try or how good my intentions.

Sugar sensitivity is common for people who have addiction in their families, and as Gabor Maté and others have written, brain chemistry is a strong factor in addiction. Since brain chemistry is affected by genetics, as well as early experiences, it is not surprising that addiction and the type of brain chemistry that is sugar sensitive would run in the family. Kathleen discovered the impact of eating habits, including sugar consumption, on our feeling of well-being through her work with alcoholics. This prompted her to pursue a PhD in addictive nutrition, so she could study the subject more deeply. Over the years she has worked with thousands of people. In some studies she has done, those who follow her plan have a 92% success rate in achieving sobriety. Previously in the field of treatment for alchoholism, a 25% success rate was considered good. That’s a pretty strong testament to the effectiveness of her plan in helping people with addictions to create lasting change!

By now you may be wondering whether you are sugar sensitive. The test that Kathleen offers in her book is to imagine that you walk into your kitchen at home and find a plate of freshly-baked chocolate chip cookies on the counter. Their warm chocolatey smell greets you as you enter the room. You don’t feel hungry. No one is around to defend the cookies or observe your actions. What do you do? Evidently, there are some people who would not eat a cookie! Can you believe it? This is hard for me to imagine. For me it’s a no-brainer. In real life I might wonder who had put the cookies there and whether they were poisoned. But in the imaginary exercise, I would not hesitate to eat a cookie. How about you?

Kathleen also has a checklist of ten items to determine whether one is sugar sensitive. Interestingly, one of the items is “I have a history of anger that sometimes surprises even me.” Wow, there it is in black and white. This is probably the first time I have seen an articulation of a connection between sugar and anger. The history part is true for me too, and it does surprise me.

A history of anger

When I was at Monkey Valley I looked through a box of journals, in order to select the ones that contain my record of vision quests I’ve been on. I glanced at a few other journals at random, just to see what I’d written about. There was a journal from grade ten. In it I was raging at my father, swearing in every sentence, angry and hateful. What a shock! I didn’t remember feeling that way, much less writing it down. I flipped open a journal from 1995 or so. I saw an entry in which I was raging at a friend for something she had done. Angry, reactive, hateful sentences filled the page.  I looked at a journal from 2007. Rage at another friend. The same kind of angry, hateful language. I was really shocked to discover this. Although I know I am prone to anger and reactivity, I truly did not recall writing these entries, or having those feelings towards my friends. And to see that the pattern stretched back thirty years! What a revelation. And I don’t doubt that my sugar consumption really mushroomed in junior high, once I was earning my own money and could buy sweets whenever I wanted. Add that to sugary breakfast cereals and sweet desserts every night with dinner, and there was a lot of sugar creating havoc in my body. Could early and continuous sugar consumption have had a co-relation to decades of anger?

Reading this book was like finding a life-line that maybe I could cling to and use to pull myself out of the swamp of reactivity that I have been swimming around in my whole life. Obviously I can’t reveal the contents of the entire book here, but I’m going to hit a few of the high points.

Blood sugar level

Some of the symptoms of low blood sugar:

  • Feeling tired all the time
  • Feeling tired for no reason
  • Restless, can’t keep still
  • Easily frustrated
  • Trouble concentrating
  • More irritable than usual
  • Gets angry unexpectedly

These are all things I experience most days.

Serotonin level

Some of the symptoms of low serotonin:

  • Depressed
  • Flies off the handle
  • Reactive
  • Craves sweets (some people crave bread, pasta, and cereal)

Again, I’ve selected the ones that I experience the most, including the ones related to anger.

Beta-endorphin level

Some of the symptoms of low beta-endorphin:

  • Low pain tolerance or tolerance for discomfort (jumpy)
  • Tearful, reactive
  • Low self-esteem 
  • Overwhelmed by other’s pain
  • Feelings of isolation
  • Depressed, hopeless
  • Feels “done to” by others (blaming, being a victim)
  • Craves sugar

She’s been reading my mail!

Optimal levels of these three

Sugar sensitive people have a brain chemistry that is disposed to producing low quantities of serotonin and beta-endorphin, which is why we seek to simulate the effects of these brain chemicals by using sugar. But when all the levels of blood sugar, serotonin, and beta-endorphins are optimal this is how we would feel:

  • Energetic, and tired when appropriate
  • Relaxed, clear, focused
  • Able to deal with problems effectively
  • Easy going, even-tempered
  • Hopeful, optimistic
  • Reflective, responsive
  • Able to seek help
  • Sensitive, sympathetic
  • High self-esteem
  • Compassionate
  • Connected to and in touch with others
  • Takes personal responsibility
  • Euphoric!

I was especially struck by how these three aspects of our physical chemistry can affect our self-esteem and whether we feel isolated or connected to others. For me, I have often avoided contact with others because it triggered so much reactivity, but the price I paid was feeling very isolated, alone, and that nobody cared about me. It is remarkable to learn that eating habits played a role in this dynamic!

Keeping a food journalPotatoes: the humble russet and two exotic purples

The first step towards balancing sugar sensitivity, in the first edition of Potatoes not Prozac (1998), is to keep a food journal. I’ve been doing that for two months now. The idea of the journal is just to actually see what I am doing, clearly, in black and white. Not to judge it. As many of you may know, for the past few years my breakfast has consisted of two bars of exquisite organic dark chocolate. So that is what I put down. I also noted when I ate, and how I felt both physically and emotionally. What a goldmine of information! Kathleen talks about how this journal becomes a way of listening to my body speak to me. And it has been telling me a lot!

What I was struck by, after I’d been keeping the journal for about a month, was how erratic my eating habits were. The times for the various meals fluctuated wildly, with dinner sometimes as late as 11 PM. And when I was too busy to stop for a meal, I discovered that I used sugar to keep myself going. So depending on the day, I might have a chocolate at 6:00. A toffee at 7:00. Maybe an apple at 8:00. Another snack at 9:00. And finally, a proper dinner at 10:00 PM. Now that I knew the effects on my blood sugar from eating sweets (and what the body does to try to re-establish homeostasis), I felt sad to see how much trauma I was subjecting my body to by snacking this way. I also felt sad to see how I was treating myself so badly by forcing myself to wait to eat lunch and dinner. (Accomplishing things and “doing” was more important than stopping to care for myself.) Just seeing the patterns helped me to feel compassion for my physical self, and the desire to treat my body better.

The seven steps

Kathleen’s plan is to gently and gradually shift to healthier eating habits for life. It is a seven-step plan, and I’ve followed a few of the steps now. In the new edition (2008) of her book, step one is to start eating breakfast with protein and a complex carbohydrate (for example, whole wheat toast or oatmeal), within an hour of getting up. It doesn’t even require giving up the chocolate, just adding the protein and complex carb. For me this was a huge step, to shift away from my chocolate for breakfast habit. Just contemplating eating something else first thing in the morning felt distasteful to me. So I waited for a time when my life was making very little demands on me, so I could make this big change with as little stress as possible. I did it while I was at Monkey Valley, earlier this month.

The new chocolate rationI have now had a breakfast with 1/3 of my body’s daily protein requirements, and a complex carbohydrate, within an hour of waking, 19 times! I have also been following step three, which is to eat three meals a day with protein, no more than 5-6 hours apart, and if snacking, to include a protein and a complex carbohydrate. I’ve done that for 19 days too. I also drastically reduced my sugar consumption. In this time period I’ve had not even two whole chocolate bars. If you can do math, you will realize that with my prior habits, I would have consumed 38 bars of chocolate in this same amount of time!

Beforehand (the first week I kept a food journal), my feelings were all over the place. I looked like the queen of the mood swings. Lots of highs and lows. And some anxiety.

Although I have had many of the same feelings and physical sensations since shifting my eating habits, I haven’t had the buzz or high from the sugar snacking, and overall I feel much more balanced and stable, with less anxiety. Mind you, in the “before” I was working and dealing with a lot of people and different situations, while during the “after” period I am on holiday. That could account for the lower anxiety!

Anyway, it is early days yet, but I believe that by following this food plan I am treating my body much better. I feel that eating a regular breakfast and having dinner at a normal time are huge accomplishments. I like this change in lifestyle and the feeling of stability it brings. I know that my brain chemistry will continue to adjust over time.

I am so excited about the potential for healing and balance that Kathleen offers in Potatoes not Prozac. She calls her plan “Radiant Recovery.” I bought copies of the book for my family members, and I’m sharing the news with you here, because I truly believe that for some of us, this new information about brain chemistry could solve the mystery of why we never feel quite right. For me, I hope it will be the final missing piece in the puzzle of anger.

More Monkey Valley doings, or how I spent my writing retreat not writing

Luckily, most of the diversions at Monkey Valley Snow and sunshine at Monkey Valleyare more fun than cleaning up dead mice! This is how I spend my time not writing:

• Get winter tires put on the Tracker.

• Get chips repaired on Tracker windshield (much cheaper in Merritt than in Vancouver). The chip repairer is amazed that my windshield has lasted through 7 winters already!

• Purchase and install new water filter. Learn that the threads must be dry or the water leaks.

• Purchase and post replacement “No Hunting and No Trespassing Under Penalty of the Law” signs. Duck under branches. Climb over logs. Worry about Lyme disease and wish I’d worn a hat. (My head starts itching again as I write this!)

• Discover that two new sections of fence need repair. Purchase supplies. Make repairs.

• Purchase and install new smoke detector.

• Replace batteries in flashlights.

• Purchase lock de-icer and apply WD-40 oil to locks on gates. Need to purchase more WD-40.

Back deck and outhouse• Purchase eco-permit at Merritt City Hall so I can take garbage to the Aspen Grove Container Site. $1 per bag. Learn that the container site now has recycling bins too!

• Check water level in the new batteries for the solar power that I purchased in August. Learn that expensive new Water Miser battery caps ($287.42) did not prevent water loss as promised. Learn how to use new hydrometer ($12.00). Use hydrometer to check the state of charge (cell by cell). Learn that Power Pulse equalizers ($140.88) do not equalize charge across cells as promised. Top up water in batteries. Use generator to charge batteries for 4 hours. Re-test with hydrometer. Learn that new batteries ($2568.86 excluding freight, tax, and labour) do not charge to manufacturer’s rating while new.

• Start propane wall heater. It works! (For about three years in a row I had to get a technician out to make repairs before it would start.) Wake in the middle of the night to smell of steak cooking. Have vegetarian freak-out, wondering why intruder has come into the house and started cooking steaks. Eventually realize the smell is cause by dead flies burning up inside the heater!

• Wake up to beautiful snowy Monkey Valley.

• Take the cat scratch posts, litter box, and dishes out to the barn. Goodbye, Donald.

• Find big puddle on bathroom floor. Shut off water line to leaking valve underHorse and cowboy bathroom sink. Mop up water.

• Wake up to find all the snow has melted.

• Chat with handsome cowboy who knocks on my door one morning, complete with horse, dog, hat, and lasso! (This is my favourite diversion while at Monkey Valley!) He is rounding up the Douglas Lake cows, bringing them down to the home pasture for the winter. Steve is a wonderfully kind neighbour. This summer he brought his chainsaw and cut away some giant trees that had fallen across the road on my property, and he even bucked up some of the wood so I could use it for firewood! The Douglas Lake Ranch, established in 1884, is Canada’s largest privately held working cattle ranch, with a herd of 20,000 cattle.

• Do cleansing ritual for the house, releasing any negative energy and filling the house with love, light, and positive energy.

• Yell at pack rat that climbs onto the roof each night around 10 PM. What is he doing up there?

• Put photos of my nephew in a photo album. Write funny captions for photos.

Steve Brewer, a great neighbour• Listen to new Rolling Stones album (Aftermath, 1966). Marvel at this first album of all Jagger-Richards compositions. Marvel at “Goin’ Home.” Not the length—which was one of the first rock songs over 10 minutes—but the absolute sexiness. While it has a flavour of Van Morrison’s Gloria in places—she makes me feel so good, she makes me feel alright—it is audacious and I can’t believe they got away with it! I also can’t believe that I have never heard this before, although I’ve been a Stones fan since I was 15. Cry because my Dad’s dead and I am listening to this record on his amazing stereo system. Cry because I am listening to this record alone at Monkey Valley. Cry because I want Mick Jagger.

• Talk to writing buddies about how our writing is going. Mine is not going (see above).

• Spend many hours eating meals and reading books in front of the fire (see below).

• And always, always, make fire first thing in the morning (average house temperature upon waking: 13° C), and carry in firewood last thing before dark.

So that’s how I spent my fall vacation! The only thing left to do is wash all the windows and floors. And since I really do not feel like washing all the windows and floors, I have decided to return to Vancouver. Where I am sure I will write lots and lots!

Monkey Valley doings—as snug as a bug in a fug

As you know, I came to Monkey Valley this November to write. And as many writers can verify, it is a law of the universe that just about any mundane chore can seem more important when there’s writing to be done. Monkey Valley provided me with myriad (which literally means 10,000) diversions. Would you like to hear about them?

Mouse corpse - skeleton and furThe first was the most horrible. When I arrived, I discovered that my favourite little furry visitors had been scampering around the house, and the first order of business was to clean up the signs of their presence. Yes, I am talking about mouse turds. 🙁 For some reason, the biggest accumulation of mouse turds was around the live mouse traps. There was also a big mess of ground up blue mouse bait outside the traps. I can only surmise that the mice inside the trap passed bits of the poisoned bait to the  mice outside the trap. How terribly sad. I feel like such a beast. Eventually, of course, the mice outside the trap joined the mice inside the trap.

My evil plan is that the bait entices the mice into the trap, and then kills them, hopefully quickly and painlessly. Since they die there, and not in the walls of the house, I don’t have the scary problem of maggots parading across the living room floor, which once happened when an animal died inside the wall. Unfortunately, judging from the half-eaten remains of some of the mice in the traps, the death is not always quick and painless. It can involve being cannabalized by one’s own mates. Or maybe this chewy snacking occurred after the mice were already dead… I hope so, but it is still a terrible thing for the living mice to have to digest. (Pun intended.)Mouse in trap

The other benefit of my perfected mice-killing scheme is that the poison from the dead mice does not travel into the chain of life at Monkey Valley, poisoning bugs and birds and other creatures who might encounter the little dead bodies. But as I gathered the little corpses into a big green garbage bag, it occurred to me that the poison will still enter the biosphere at the landfill where the dead mice wind up, thus poisoning bugs and birds at the site of the landfill, rather than at Monkey Valley. The goal of ahimsa is difficult indeed. Perhaps the traditional “dead mouse trap” is better than the “live mouse trap & poison” approach. To be continued…

Part 5: Ceremony for owl and the wild ones

Great grey owl, photographer Chris DoddsAs I have mentioned previously, a wise wild woman suggested that the great grey owls I encountered this summer were angry. I considered her interpretation of the events, and decided to follow her suggestion of performing a ceremony to let the owls know of my good intentions.

I have long been interested in sacred ceremony and ritual, and first learned the pagan method of working with the four directions. Interestingly, the four directions, which often correspond to the four elements of water, earth, air, and fire, are used in many cultures the world over. The pagan rituals I learned had their roots in Celtic traditions. When I studied to become a vision fast guide, the same four elements were assigned in the same order around the wheel, but a quarter turn further along! This usage arose out of the ways of the Native American traditions of the Lakota people. However, the roots for the Lakota medicine wheel are said to arise from the ceremonies of the ancient Mayan people. It can become very confusing and perhaps impossible to determine which traditions originated where.

But what is clear is that earth-based peoples the world over have identified the usefulness of a nature-based psychology and ceremony that uses the four directions, orienting by the path of the sun across the sky from east to west and the north and south poles of the earth. Similarly, different cultures have selected similar elements as being significant to work with, including the four I’ve named. Other cultures sometimes incorporate additional elements too. For example, in both Buddhist ceremony and pagan ritual the element of ether or space is sometimes used. The Dagara people of West Central Africa use the elements of earth, water, fire, mineral, and nature (green growing things).

I’d like to tell you about a way of beginning a ceremony that I learned at the School of Lost Borders. This ceremony is used by many different Native American and First Nations peoples. It involves calling in the spirits of the seven directions (earth, sky, and centre are the other three) with the use of the smoke of the sacred sage plant.

I put an egg-sized amount of dried sage leaves into a seashell bowl, and lit different spots with a wooden match. I blew on the embers to help the leaves burn. When the sage was smoking nicely, there in my kitchen, I began by greeting the spirits of the east and asking them to be with me in the ceremony. I named a few of the qualities of the east direction, and offered the smoke of the sacred sage to the spirits. Then I repeated this for the other six directions. This act is called “calling in the directions” and it is often performed at the beginning of nature ceremony.

The second step is to smudge oneself with the smoke, for purification, and also to help shift consciousness into a ceremonial openness. If there is a group, the smudge bowl is usually passed clockwise around the circle, and each person smudges the parts of their body they feel moved to cleanse. I smudged my whole body from head to toe, using an eagle feather to brush the smoke over the front and back of my body.

Now I was ready to greet the owls. My plan was to drive to the North Shore, and run through the woods until I came to the place where the owls lived. Since I would be running, I didn’t want to bring all the gear to do the smudging in the woods. But I will tell you, this is the first time I’ve done a ceremony in stages like this. Which is a teaching about ceremony: it is creative, flexible, and responsive to circumstances! Before I left the house, I did tuck a few items for the ceremony into the pockets of my running jacket. Plus of course grabbed my driver’s license and cell phone in case of emergency! I had another ceremonial object waiting in the car, which I would carry while I ran…

I drove over to the North Shore, taking the route up Lynn Valley Road rather than Lillooet Road because I knew I wouldn’t be finished before the gates at the Lower Seymour Conservation Reserve were locked. It was getting near dusk already. I parked near the trail that crossed Lynn Creek, and ran through the woods until I reached the place where I had the two owl encounters. I had noted well the tall dead tree that the owls had perched on during both encounters, beside a small creek at a bend in the path. I’ve been on this trail hundreds of times, so it was easy to find the spot again. From their behaviour, I believe this tree marked the edge of the great grey owls’ territory. 

I have to tell you, I felt somewhat fearful that the owls would appear during the ceremony, and perhaps attack my poor head again.  I even wore my glasses while running (something I never do) so that I would be able to see them better if they appeared. So I was on the alert for their presence, and performed the ceremony rather more quickly than I might have otherwise.

I carefully climbed down the steep bank in the semi-darkness to a very wide root that was at the base of the owl-tree. Following my wise guide’s suggestion, I had brought a bouquet of flowers for the owls, which I tucked behind the root so they stood up nicely. Then I took out a small pyrex bowl and placed it on the wide root. I filled the bowl with a mixture of sunflower seeds, flax seeds, and sesame seeds. I blessed the spot with my hands using Reiki. Then I climbed back up onto the path.

Whew! No sign of the owls yet. But I was sure that they were aware of my presence. I faced downhill, into their territory, and addressed the owls quite loudly. I figured it was unlikely anyone would come along the path since it was almost dark, and the creek was bubbling away at high volume, so my voice was drowned out anyway. But I trusted that the owls would hear what I had to say.

First I thanked them for the blessing of the encounters I had with them, and told them that I had meant no harm. I expressed my appreciation for the learning I have received, and told them I heard their message that they and the other wild creatures need wild places to live in. That people are encroaching too much, and not leaving them the room they need to thrive. I expressed my intention to help protect the wild creatures and wild places. I also explained about the offerings I had brought; the red and yellow of the tulips represented the red strength of the owls and my golden joy at meeting them, combined together into a single flower. The seeds I confessed I didn’t think they would eat, although some birds do eat seeds. But perhaps their favourite prey, the vole, would eat the seeds. Thus my hope was to nourish the creatures that would feed them. I wasn’t about to bring some voles or mice as an offering! (But I didn’t say that.)

After I had said everything I could think of to the owls, I blessed the land and all the creatures who live there, again using Reiki. I bowed, rose, and then turned and headed back up the path. An interesting thing happened as I was driving home. It was now dark, and all the tail lights, head lights, and traffic lights appeared as bursts of colour. I looked in the rear-view mirror and saw that my pupils were very dilated, like the eyes of the owl! It just so happened that I had an eye exam earlier that day, and my pupils were dilated from the drops the optometrist gave me. But it seemed fitting that I was now seeing through the eyes of the owl!

The final step of the ceremony was to close it where I had opened it, in the kitchen. I held the eagle feather up, faced east, and thanked all the spirits for being with me in the ceremony. Then I scattered the ashes of the sage on the wind.

I performed this ceremony on Wednesday. Saturday morning, an email from the Green Party arrived in my inbox. It was a call for volunteers to fill three roles in the party leadership, including Publications Chair. Wow! A role I am completely qualified to perform, right now, with my existing skills and life experiences. I went to the Green Party website to have a look at their policies and documentation, and my heart sang as I reviewed their 10 Core Principles. They include sustainability, ecological wisdom, social justice, respect for diversity, non-violence, and participatory democracy! My prayer for the right work I can do to help protect the wild ones has been answered! And I don’t even have to go to law school for three years! 🙂 I think this is strong medicine. Maybe it’s owl medicine.

Photo Credit: Image Copyright Christopher Dodds, used with kind permission. All Rights Reserved. See other examples of Chris’s beautiful work at Chris Dodds Photo